I don’t see a rejection of Jesus in his infancy and childhood in Luke 1-2. Paul argues that the Greek word, kataluma, usually translated as “Inn” was in fact used for a reception room in a private house – the same term is used to describe the “upper room” where Jesus and his disciples ate the last supper. This scene from the Arena (Scrovegni) Chapel in Padua by the Italian artist Giotto shows Mary, Joseph and Jesus in the Bethlehem stable. They decide Mary should visit Elizabeth. I am not aware of scholars referring to “Palestine in the days of the Hasmoneans”, for example. Stephen Carlson whom I mention at the end suggests a similar solution—that there was no room for giving birth in the guest space. However, to this day, Lebanon, for example, has this “ancestral home” bit where people are technically registered and from which they pay taxes and vote in elections. In Luke’s gospel this somewhat fits with the theme (though I know the wise men do not appear here), of Jesus looking for and finding ‘saving faith’ in surprising places. Rev Ian Paul writes on his blog that birth of Christ story is based on a misreading of the New Testament, A 15th century nativity scene by Paolo Schiavo. Would they have been stigmatised in that culture? I wonder why David sets that aside? If this is true, in addition to depressing women’s commenting rates overall, gendered disparities in commenting should be stronger where risk to career is more salient, such as when authors do not have a permanent position. Why is this so obvious and yet still so unconvincing to so many people? This suggests to me that Luke thinks that it was unusual to place a child in a ‘manger’, the feeding trough of animals. Moreover the modern christmas story and practice is one that has little resemblance to the original in truth or action, I read it all. But Jesus wasn’t born in a stable, and, curiously, the New Testament hardly even hints that this might have been the case. In the popular New International Version it reads: '[Mary] gave birth to her firstborn, a son. As a toponym for the British mandate, Palestine designated both Israel and Transjordan, a very large area. The most natural place to lay the baby is in the hay-filled depressions at the lower end of the house where the animals are fed. I believe it is much more than simply an historical misunderstanding, or a materialistic attachment to our adorable little creches! The question of where Jesus was born is often answered with a city – Bethlehem. The Kataluma in Luke 22 also has a genitive possessive “mou”—Jesus claims the room as his, a word that is conspicuously absent in Matthew. It reminds me of a moving video called “The Christ Child” depicting this in a way that perhaps at least comes closer to what may have happened, more inline with what you explain in your article. When I first started advocating Bailey’s interpretation, it was picked up by a Sunday newspaper and then reported in various radio programmes as a typical example of theological wrecking, on a par with that then notorious debunking of the actuality of the resurrection by the Bishop of Durham! This objection also assumes that the events in Matthew’s Gospel take place immediately after Jesus was born. I am glad also that you spoke up for the women of Bethlehem, assisting (as all women around the world do) a woman in childbirth. Where is Dibley, anyway? Matthew : “she was found to be pregnant..”. The name is derived, of course, from the Persian province of Yehud, a small region focused on Jerusalem, as the successor of the pre-exilic Kingdom of Judah. With your hands ) to Ken Bailey ’ s birth the home understood, enlighten. On this blog don ’ t even see the pattern being risk averse, then to be more concerned the... 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